{"id":262,"date":"2019-03-21T15:53:06","date_gmt":"2019-03-21T15:53:06","guid":{"rendered":"http:\/\/eng296.digitalwcu.org\/WeeklyWriting\/?p=262"},"modified":"2019-03-21T15:53:06","modified_gmt":"2019-03-21T15:53:06","slug":"gay-sounding-voices","status":"publish","type":"post","link":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/uncategorized\/gay-sounding-voices\/","title":{"rendered":"&#8220;Gay-sounding&#8221; Voices"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">In my ENG240 class (the language of gender and sexuality), something we discussed recently was the topic of gay-sounding voices. What does this mean? What does this say about society and their attitudes to voices and queerness? One question that was addressed is, are society&#8217;s attitudes towards these voices misogyny, homophobia, or a blend of the two? For me, I considered how gay-sounding voices often share qualities women and feminine people use as they speak: held out vowels, upspeak, and high-frequency s&#8217;s. Since society doesn&#8217;t like the sound of women&#8217;s voices (think Hilary Clinton in the 2016 Presidential election), this may be a reason why misogyny can tie into the distaste for gay-sounding voices. In terms of homophobia, it&#8217;s no secret the LGBTQ community isn&#8217;t 100% accepted anywhere. Since these voices can &#8220;out&#8221; a person, it could be worst for the speaker and lead to unpleasant meetings in public with strangers.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In my ENG240 class (the language of gender and sexuality), something we discussed recently was the topic of gay-sounding voices. What does this mean? What does this say about society &hellip; <a href=\"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/uncategorized\/gay-sounding-voices\/\" class=\"more-link\"><span>Continue reading<span class=\"screen-reader-text\">&#8220;Gay-sounding&#8221; Voices<\/span><\/span><\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-262","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts\/262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/comments?post=262"}],"version-history":[{"count":1,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts\/262\/revisions"}],"predecessor-version":[{"id":263,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts\/262\/revisions\/263"}],"wp:attachment":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/media?parent=262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/categories?post=262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/tags?post=262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}