{"id":222,"date":"2019-03-05T13:31:29","date_gmt":"2019-03-05T13:31:29","guid":{"rendered":"http:\/\/eng296.digitalwcu.org\/WeeklyWriting\/?p=222"},"modified":"2019-03-05T13:31:29","modified_gmt":"2019-03-05T13:31:29","slug":"hooks-feminism-and-accessibility","status":"publish","type":"post","link":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/uncategorized\/hooks-feminism-and-accessibility\/","title":{"rendered":"Hooks, Feminism, and Accessibility"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">In Hooks&#8217; piece, she discusses feminist theory and its relation to intersectionality, in particular, white women and women of color in the feminist framework. Within the framing of feminism and theory, Hooks dissects the concept of embodying such movements, but failing to do the same for the struggles that come with feminism and the feminist struggle. She then continues with this act of privilege and its allowance to not only claim those words, but describe the work they&#8217;ve done and their interpretation of the movement or theory. White women and their work with feminism more often than not overshadows the work of women of color while also limiting exposure to the works of feminist women of color and their efforts within the movement. In addition, this does not allow credit to be given to the women of color behind these works and efforts, and instead credits the white women feminists , thus even further limiting visibility, also known as appropriation. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Hooks&#8217; piece, she discusses feminist theory and its relation to intersectionality, in particular, white women and women of color in the feminist framework. Within the framing of feminism and &hellip; <a href=\"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/uncategorized\/hooks-feminism-and-accessibility\/\" class=\"more-link\"><span>Continue reading<span class=\"screen-reader-text\">Hooks, Feminism, and Accessibility<\/span><\/span><\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-222","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts\/222","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/comments?post=222"}],"version-history":[{"count":1,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts\/222\/revisions"}],"predecessor-version":[{"id":223,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts\/222\/revisions\/223"}],"wp:attachment":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/media?parent=222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/categories?post=222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/tags?post=222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}