{"id":219,"date":"2019-03-04T16:45:33","date_gmt":"2019-03-04T16:45:33","guid":{"rendered":"http:\/\/eng296.digitalwcu.org\/WeeklyWriting\/?p=219"},"modified":"2019-03-04T16:45:33","modified_gmt":"2019-03-04T16:45:33","slug":"hooks-theory-as-practice","status":"publish","type":"post","link":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/uncategorized\/hooks-theory-as-practice\/","title":{"rendered":"hooks: Theory as practice"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">In her chapter, &#8220;Theory as Liberatory Practice&#8221; hooks contests the &#8220;false dichotomy between theory and practice&#8221; (65), citing the common contempt of theory and discussion in favor of &#8220;action.&#8221; hooks rebuts that theory is an action itself, necessary to the process of reformation and liberation, and &#8220;emerges from the concrete, from my efforts to make sense of everyday life experiences, from my efforts to intervene critically in my life and the lives of others&#8221; (70). I think this connection between theory and personal experiences reflects a Freirean pedagogy, which expresses the inseparable link between experience and learning. To hooks, theory should inform and be informed by personal experience.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In her chapter, &#8220;Theory as Liberatory Practice&#8221; hooks contests the &#8220;false dichotomy between theory and practice&#8221; (65), citing the common contempt of theory and discussion in favor of &#8220;action.&#8221; hooks &hellip; <a href=\"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/uncategorized\/hooks-theory-as-practice\/\" class=\"more-link\"><span>Continue reading<span class=\"screen-reader-text\">hooks: Theory as practice<\/span><\/span><\/a><\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-219","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts\/219","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/comments?post=219"}],"version-history":[{"count":1,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts\/219\/revisions"}],"predecessor-version":[{"id":220,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/posts\/219\/revisions\/220"}],"wp:attachment":[{"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/media?parent=219"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/categories?post=219"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eng296.digitalwcu.org\/WeeklyWriting\/wp-json\/wp\/v2\/tags?post=219"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}